Question:
Now that we are on Daylight Saving Time, how can we pray the evening prayer
while it is still light outside?
Answer: Many communities choose to begin Shabbat early in the
summer months. This is usually done in order to allow for the Shabbat meal to
begin at an earlier hour and for the younger children to experience the Shabbat
meal and atmosphere, as well.
By
praying the Minha (afternoon prayer) before "Peleg Haminha," (a time which is
1¼ halakhic hours before sunset), it is permitted to pray arvit and accept the
Shabbat any time after it. (A halakhic hour is the total number of daylight hours x5. E.g. if sunrise is 7am and sunset is 8pm there are 13 daylight hours. Each halakhic hour would be 13x5 = 65 minutes). This is especially convenient for us
where nightfall in the summer months is quite late; and without this convenience, Friday night dinner wouldn't start before 10:00 pm.
What’s
the source for praying early?
The
exact times when the Minha and Arvit services are to be prayed is a subject of
disagreement between the Mishnaic sages and is mentioned in the talmud
(Masekhet Berakhot 27a). Rabbi Yehuda maintained that Minha can be prayed (from
one half hour after midday) until 1¼ hours before sunset. His rabbinic
colleagues argued that one may say the Minha prayers until the end of the day
i.e. until shekiah (sunset).
According
to the rabbis, the Minha prayer was instituted in correspondence with the
afternoon communal sacrifice, which technically may be offered as long as it
was day. Rabbi Yehuda contended that Minha corresponds to the offering of the
incense, which was offered at least 1¼ hours before sunset.
The
Arvit prayer directly follows Minha. So according to the rabbis, Arvit must wait
until nightfall, while Rabbi Yehuda holds that Arvit may be prayed any time
after the Peleg Haminha.
Care should be taken to ensure that minha is said before peleg. However, in a case where a minyan can only be arranged by having minha after peleg and arvit before sunset it is still nonetheless valid but far from ideal see Mishna Berura (O.H 233:11). However, the Kaf Hahaim (O.H. 233:12) writes that nowadays we are lenient with this matter and pray minha after peleg haminha and arvit at the same time and even though it relies on two lenient opinions that contradict each other it is ok as the great Rishonim the Rosh and Rabbeinu Tam allowed it.
Although
we pray arvit before nightfall, the Shema must be repeated after the stars come
out. For
a more detailed halakhic analysis see Rabbi Mansour's piece here.
A couple Dos and Don'ts
Do pray minha before peleg haminha
Do pray arvit after peleg.
Don't light candles before peleg - It is too early and would constitute a berakha levatala - a berakha in vain. (There are some communities who live in the far north who can bring it in earlier but that is not the minhag for the vast majority of the world)
Don't say arvit before peleg - The absolute earliest time to bring in Shabbat is peleg.
A couple Dos and Don'ts
Do pray minha before peleg haminha
Do pray arvit after peleg.
Don't light candles before peleg - It is too early and would constitute a berakha levatala - a berakha in vain. (There are some communities who live in the far north who can bring it in earlier but that is not the minhag for the vast majority of the world)
Don't say arvit before peleg - The absolute earliest time to bring in Shabbat is peleg.
What is the source for "in a case where a minyan can only be arranged by having minha after pelag and arvit before sunset it is still nonetheless valid but obviously not ideal."?
ReplyDeleteThanks
See Mishna Berura Orakh Hayim 233:11
DeleteAt what point does one "enter" Shabbat? I.e., how far into Friday evening tefilah can one pray before he/she must accept Shabbat?
DeleteWhen saying Mizmor Ledavid
DeleteOnce you say "Mizmor Shir L'yom Shabbos" or (some say) the last clause of lecha Dodi, you are mekabel Shabbos.
Delete