Fasting on New Year's Day

Last year, I wrote a blog about the fast of the 10th of Tevet and Friday the 13th as it fell out in 2013, click here to read. This year the fast falls on New Year's Day. For what New Year's Day traditionally means for Jews please click here. But in today's blog post, I want to focus on what this fast really means for us.

The short answer is it was the start of the siege of Jerusalem by Nebuchadnezzar, 2600 years ago. But if you look a bit deeper the fast actually commemorates 3 things that happened on the 8th, 9th and 10th of Tevet. On the eighth of Tevet during the Second Temple period, Ptolemy, King of Egypt, ordered the translation of the Hebrew Bible into Greek, a work which later became known as the Septuagint. Seventy two sages were placed in solitary confinement and ordered to translate the Torah into Greek. 

The expected outcome would be a multitude of different translations that would then be compared and critiqued by the Greeks as there were some sentences in the bible that could be understood as offensive to pagans if taken wrongly and would obviously need to be changed. This would demonstrate the muddled meanings of the Torah and the divergent opinions of Jewish interpreters. 

Masekhet Megillah  records the event as follows "King Ptolemy once gathered 72 Elders. He placed them in 72 chambers, each of them in a separate one, without revealing to them why they were summoned. He entered each one's room and said: Write for me the Torah of Moshe, your teacher. God put it in the heart of each one to translate identically as all the others did."

The Greeks saw this as a most impressive feat at the time. However, despite this great miracle the various rabbinical sources see this event as a tragedy, a debasement of the divine nature of the Torah, and a subversion of its spiritual qualities. They reasoned that upon translation from the original Hebrew, the Torah's legal codes & deeper layers of meaning would be lost. Many Jewish laws are formulated in terms of specific Hebrew words employed in the Torah; without the original Hebrew code, authenticity of the legal system would be damaged. 

Indeed, our reliance on English translations today can be seen as both a blessing and a curse. A blessing to have the ability to study texts that up until now were only available to Hebrew scholars. And a curse since we rely too heavily on their translations and interpretations without properly studying the Hebrew.

I like to view the 10th of Tevet as the polar opposite of Hanukah. On Hanukah, we celebrate the fact that the Greeks and the Hellenized Jews were defeated by the Torah faithful Jews. However, there were costs involved in our survival and living among the Greeks. Our Holy Torah was translated into Greek and this affected our culture and our very way of life. 

As a child growing up in England, in my teenage years, we would often discuss are we English Jews or are we Jewish Englishmen? To what extent do we value the Western values that enhance our lives and to what extent do they change our views of Judaism? These are the kind of things I ponder this time of year, when the world around us is focusing on Christmas and New Year, we have Hanukah and the fast of Tevet. I think the calendar is designed like this to make us think about our Judaism when it is so much easier to get wrapped up in non-Jewish Holidays instead. 

On the 9th of Tevet Ezra HaSofer who brought the Jews back from Babylon to build the Second Temple died. Some say Nechemia also died. The Tenth itself marks the beginning of the siege of Jerusalem by the Babylonians ultimately leading to the destruction of the First Temple. Even though these events took place over a couple of hundred years. I think the message is clear. If we allow ourselves to become totally assimilated into foreign cultures it can lead not only to our spiritual numbness but eventually to even worse scenarios. We should not only celebrate our holidays but also commemorate our fasts and hold dear to what is truly valuable. 

Thursday's  Fast begins at 6:17am and ends at 4:58pm (Seattle Times). Shacharit at SBH is at 8:00am and Minha with Talet and Tefillin is at 3:45pm. 

Chanukah Why is it 8 days long?

Here's the classic and timeless question asked by Rav Yosef Karo in his most prodigious work, Bet Yosef (O.H. 670): A flask with one night’s oil burned for 8 nights. But being that there was oil for one night, the miracle actually lasted only 7 nights. So why is Chanukah 8 nights? 

The simplicity of this 500 year old question has brought about much interest and many different answers. I'd like to bring seven of the more famous answers. Here are three answers  from Rav Karo himself:

1. The Cohanim in charge of preparing the Menorah for lighting knew that it would take eight days until new oil could be obtained. They therefore divided the flask into eight parts, so that at least the Menorah would at least be lit every day. A miracle occurred and the small amount of oil that was placed in the Menorah each day lasted an entire day.

2. On the first night, the contents of the jug was emptied into the Menorah. After filling the entire menorah the oil jug was still full of oil.

3. After the first night, when they entered the sanctuary the next morning to clean the menorah, they found that the cups of the menorah were still full of oil, despite having burned the entire night.

4. The Meiri writes that The Greeks defiled and looted the Temple for many days in search of oil to defile. Despite their superiority in strength and numbers, they missed one flask. The Jews entered the Beit HaMikdash and found the one jar of oil that hadn't been defiled straightaway. 

5. The Peri Hadash explains that the seven days commemorate the miracle of the oil, and one day commemorates the miracle that a few weak Jewish soldiers defeated the mighty Greek legions.

6. Chidushei HaRim explains that they knew that the oil wouldn't last eight days so they made the wicks one-eighth of the normal thickness. Nevertheless, the flames burned just as brightly as if the wicks had been the normal thickness.

7. The Arukh HaShulkhan writes that the Mitzvah of Berit Milah was forbidden under the reign of Antiochus, after the military victory, the Jews were once again able to openly perform the commandment. Since the Berit Milah takes place on the 8th day we celebrate Hanukah for 8 days. 

8. In the Book of the Maccabees, it states that the Jews were unable to celebrate Sukkot that year. So the 8 days of Hanukah was established in lieu of the 8 days of Sukkot. (Thanks David Balint)

חנוכה שמח, Happy Chanukah and Hanukah Allegre!