Fasting on New Year's Day

Last year, I wrote a blog about the fast of the 10th of Tevet and Friday the 13th as it fell out in 2013, click here to read. This year the fast falls on New Year's Day. For what New Year's Day traditionally means for Jews please click here. But in today's blog post, I want to focus on what this fast really means for us.

The short answer is it was the start of the siege of Jerusalem by Nebuchadnezzar, 2600 years ago. But if you look a bit deeper the fast actually commemorates 3 things that happened on the 8th, 9th and 10th of Tevet. On the eighth of Tevet during the Second Temple period, Ptolemy, King of Egypt, ordered the translation of the Hebrew Bible into Greek, a work which later became known as the Septuagint. Seventy two sages were placed in solitary confinement and ordered to translate the Torah into Greek. 

The expected outcome would be a multitude of different translations that would then be compared and critiqued by the Greeks as there were some sentences in the bible that could be understood as offensive to pagans if taken wrongly and would obviously need to be changed. This would demonstrate the muddled meanings of the Torah and the divergent opinions of Jewish interpreters. 

Masekhet Megillah  records the event as follows "King Ptolemy once gathered 72 Elders. He placed them in 72 chambers, each of them in a separate one, without revealing to them why they were summoned. He entered each one's room and said: Write for me the Torah of Moshe, your teacher. God put it in the heart of each one to translate identically as all the others did."

The Greeks saw this as a most impressive feat at the time. However, despite this great miracle the various rabbinical sources see this event as a tragedy, a debasement of the divine nature of the Torah, and a subversion of its spiritual qualities. They reasoned that upon translation from the original Hebrew, the Torah's legal codes & deeper layers of meaning would be lost. Many Jewish laws are formulated in terms of specific Hebrew words employed in the Torah; without the original Hebrew code, authenticity of the legal system would be damaged. 

Indeed, our reliance on English translations today can be seen as both a blessing and a curse. A blessing to have the ability to study texts that up until now were only available to Hebrew scholars. And a curse since we rely too heavily on their translations and interpretations without properly studying the Hebrew.

I like to view the 10th of Tevet as the polar opposite of Hanukah. On Hanukah, we celebrate the fact that the Greeks and the Hellenized Jews were defeated by the Torah faithful Jews. However, there were costs involved in our survival and living among the Greeks. Our Holy Torah was translated into Greek and this affected our culture and our very way of life. 

As a child growing up in England, in my teenage years, we would often discuss are we English Jews or are we Jewish Englishmen? To what extent do we value the Western values that enhance our lives and to what extent do they change our views of Judaism? These are the kind of things I ponder this time of year, when the world around us is focusing on Christmas and New Year, we have Hanukah and the fast of Tevet. I think the calendar is designed like this to make us think about our Judaism when it is so much easier to get wrapped up in non-Jewish Holidays instead. 

On the 9th of Tevet Ezra HaSofer who brought the Jews back from Babylon to build the Second Temple died. Some say Nechemia also died. The Tenth itself marks the beginning of the siege of Jerusalem by the Babylonians ultimately leading to the destruction of the First Temple. Even though these events took place over a couple of hundred years. I think the message is clear. If we allow ourselves to become totally assimilated into foreign cultures it can lead not only to our spiritual numbness but eventually to even worse scenarios. We should not only celebrate our holidays but also commemorate our fasts and hold dear to what is truly valuable. 

Thursday's  Fast begins at 6:17am and ends at 4:58pm (Seattle Times). Shacharit at SBH is at 8:00am and Minha with Talet and Tefillin is at 3:45pm. 

Thoughts on Celebrating New Year and Sylvester Day

A lot of people have been asking me, "Is it ok to celebrate New Year and go to New Year parties?" and  "Why in Israel is the secular New Year called Sylvester Day?"

Well let's start with the origins of New Year celebrations. According to Wikipedia The Romans dedicated this day to Janus, the god of gates, doors, and beginnings. The month of January was named after Janus, who had two faces, one looking forward and the other looking backward. This suggests that New Year’s celebrations are founded on pagan traditions. 

In 46 BCE the Roman Emperor Julius Caesar made adjustments to the Roman calendar, including beginning the new year on January 1 rather than in March. In practical terms, all cultures celebrate the new year according to their particular calendar and the Romans were no different. When the Roman Empire became the Holy Roman Empire under Constantine, at his mother Helena's behest, the Christian world carried on the custom of celebrating the Roman new year.

Later it became a date in the Gregorian calendar of Christendom, New Year's Day liturgically marked the Feast of the Brit of Jesus. Note That January 1st is exactly 8 days after December 25th. For hundreds of years the Catholic Church celebrated New Year as a religious holiday. The Rema writes that New Year’s day is a Christian Holiday indeed it is clear that it is the eighth day of Christmas as much as New Year’s day whose celebration must be avoided and can only be marked when long term life threatening hatred to our community will result if gifts are not given. (See Darche Moshe Y.D. 148) 

Origins of Sylvester Day

In many European countries this day was named after Saint Sylvester (314-335 CE). Christianity grew under his rule and it is believed that he died on December 31. There is nothing remotely Jewish about "Sylvester Day." So why is it celebrated in Israel? Israeli society flows according to the Jewish calendar. Schools and businesses are closed on Shabbat, and the whole country shuts down on Jewish holidays like Yom Kippur. For that reason the secular/Christian new year has little significance. Yet when some ultra-secularists discovered that most of the world holds a "New Years party," they didn't want to feel left out. Yet they couldn't call it "New Years" because that title was already taken by Rosh Hashana. So the name Sylvester was adopted instead. However according to Rochel Sylvetsky, Sylvester was always a night of fear for Jews with many pogroms taking place. Similar to what happened on Christmas Eve.

But, despite the origins of New Years, today seems to be very different. There is no real sense

of it being a religious holiday at all. Over the last 300 years it has become completely secularized to the point that even religious Christians do not celebrate the date as a religious holiday at all and it might well have lost its status as a religious holiday. Rav Moshe Feinstein notes (Iggerot Moshe Even HaEzer 2:13) that the first day of the year for them is not prohibited according to law, but pious people should be strict.

So despite the Pagan and Christian origins of New Year, today there is no hint of those origins in the current practices an celebrations. Therefore it would be permitted to celebrate albeit taking care with how one conducts him/herself. Personally I don't celebrate New Year but that might have more to do with me being boring rather than a transgression of Jewish Law!

For more information on this see Rabbi Broyde's article in full.