
Also on this day the Korban
Tamid was stopped - the daily offering of two sacrifices one in the morning
and one in the afternoon. This was because the siege of Jerusalem was so severe
that they had ran out of lambs to offer for the Korban Tamid.

During the Greek oppression before the Hasmonean Victory and
the Miracles of Hanukah, a Greek General called Apostomus burned a Sefer Torah.
This was the first recorded instance of book burning and led the way for all
the book burnings throughout our history. There is a debate if Apostomus was actually a Roman in a later time period. Have a look here.
And
finally an Idol was placed in the Temple. There is a dispute whether this
was done by the evil Jewish King Menashe during the First Temple Period or
whether it was done by Apostomus during the Greek persecutions during the Second
Temple period.
These five reasons each in their own right would make for a
day of fasting for the Jewish People but together they make this day the second
saddest day in our calendar. This day is also three weeks before the 9th
of Av which is the saddest day of our calendar. I will write more about that
day in the coming weeks.
As we enter this period of the three weeks our Ashkenazic
brothers and sisters take on a number of mourning practices. The vast majority
of Sephardim (except Moroccans) don’t have mourning practices until the week of
Tisha B’Av.
Nevertheless this is a sad period in our calendar and it is time
when mitzvah observance specifically better relationships between man and his
fellow are emphasized. Wishing you all a meaningful Fast of Tammuz. May our fasting, sincere repentance and
improved mitzvah observance see an improvement in the situation in Israel.
Thank you Rabbi Hassan your articles on the 17th of Tammuz and Tisha B'Av, as always, are most helpful and welcome. Shabbat Shalom.
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